action, they redeemed her soul from the infernal regions: so highly do the Gods honour zeal and devotion in love. They sent back indeed Orpheus, the son of Œagrus, from Hell, with his purpose unfulfilled, and, showing him only the spectre of her for whom he came, refused to render up herself. For Orpheus seemed to them, not as Alcestis, to have dared die for the sake of her whom he loved, and thus to secure to himself a perpetual intercourse with her in the regions to which she had preceded him, but like a cowardly musician, to have contrived to descend alive into Hell; and, indeed, they appointed as a punishment for his cowardice, that he should be put to death by women.
"Far otherwise did they reward Achilles, the son of Thetis, whom they sent to inhabit the islands of the blessed. For Achilles, though informed by his mother that his own death would ensue upon his killing Hector, but that if he refrained from it he might return home and die in old age, yet preferred revenging and honouring his beloved Patroclus; not to die for him merely, but to disdain and reject that life which he had ceased to share. Therefore the Greeks honoured Achilles beyond all other men, because he thus preferred his friend to all things else.
"On this account have the Gods rewarded Achilles more amply than Alcestis; permitting his spirit to inhabit the islands of the blessed. Hence do I assert that Love is the most ancient and venerable of deities, and most powerful to endow mortals with the possession of happiness and virtue, both whilst they live and after they die."
Thus Aristodemus reported the discourse of Phædrus; and after Phædrus, he said that some others spoke, whose discourses he did not well remember. When they had ceased, Pausanias began thus:—
"Simply to praise Love, O Phædrus, seems to me too bounded a scope for our discourse. If Love were
