dissolved the tyranny. Wherever, therefore, it is declared dishonourable in any case to serve and benefit friends, that law is a mark of the depravity of the legislator, the avarice and tyranny of the rulers, and the cowardice of those who are ruled. Wherever it is simply declared to be honourable without distinction of cases, such a declaration denotes dulness and want of subtlety of mind in the authors of the regulation. Here the degrees of praise or blame to be attributed by law are far better regulated; but it is yet difficult to determine the cases to which they should refer.
"It is evident, however, for one in whom passion is enkindled, it is more honourable to love openly than secretly; and most honourable to love the most excellent and virtuous, even if they should be less beautiful than others. It is honourable for the lover to exhort and sustain the object of his love in virtuous conduct. It is considered honourable to attain the love of those whom we seek, and the contrary shameful; and to facilitate this attainment, opinion has given to the lover the permission of acquiring favour by the most extraordinary devices, which if a person should practise for any purpose besides this, he would incur the severest reproof of philosophy. For if any one desirous of accumulating money, or ambitious of procuring power, or seeking any other advantage, should, like a lover seeking to acquire the favour of his beloved, employ prayers and entreaties in his necessity, and swear such oaths as lovers swear, and sleep before the threshold, and offer to subject himself to such slavery as no slave even would endure; he would be frustrated of the attainment of what he sought, both by his enemies and friends, these reviling him for his flattery, those sharply admonishing him, and taking to themselves the shame of his servility. But there is a certain grace in a lover who does all these things, so that he alone may do them without dishonour. It is commonly said that the Gods accord pardon to the
