day. We wore clothes originally to keep ourselves warm: we now wear them to keep other people cold. And Mr. Thouless will have none of these fantastic theories which "create a new and mystifying psychology for religion alone." We form religious beliefs, and have corresponding emotions, as we form political beliefs.
And here we find in this in many ways excellent book the same defect as in all the others. They almost entirely ignore—generally do ignore entirely—the most important element of all: priestcraft, by which I mean here simply the trade of the priest. He is no villain because he wants people to appreciate his wares, but the fact is that if he did not push them in the way he does, all the other "psychological" factors would amount to very little. Interest in politics would be feeble if there were no political orators, although political conduct is certainly concerned with grave realities of life. How much real interest in religion would there be if a hundred thousand clergymen did not make it their proper and very earnest business to keep that interest alive?
Most people have only to reflect, say, on all the people in their own block to realize this, but I will give here one historical illustration.
