tween 1815 and 1836 the Church had lost 3,750,000 people. It was worse afterwards during the western expansion and the big Irish, Italian, and Polish invasions. I may deal with the matter in a later Little Blue Book, and will say here only that in 1891 a group of American Catholics addressed a memorial (the Lucerne Memorial) to the Pope bewailing that 16,000,000 had apostatized. The Vérité of Quebec made the same estimate, independently, in 1898. The New York Freeman's Journal in the same year put the loss at twenty millions, and I have shown from immigration analyses that the loss was at least fourteen or fifteen millions.
In other words, the most fanatical of all religious adherents fell away in masses when there were no priests to bother them, and, although priests came along as soon as there was money enough in any town to give a middle-class income to an ordained peasant, they never recovered the apostates or (in most cases) their children. I could fill a large volume with these concrete and overwhelming illustrations of the supreme importance of the priest or minister, yet he is scarcely ever mentioned In discussions of the psychology of religion. It would be "superficial" to explain
