urally suggested a theory that human beings have a good deal of the herd-instinct which keeps together buffaloes or baboons and causes them to act in certain standard ways. Mr. Trotter, like all pioneers or discoverers of ideas, exaggerated, but in claiming that the herd-instinct is the principal cause of religious belief he had at least considerable facts in his favor. As I have already explained, I dislike the word instinct, but of the great mass of religious believers scattered over the earth it may justly be said that they believe and worship because the herd does.
Of eighteen hundred million worshipers far more than fifteen hundred millions—say Chinese, Hindus, Latin Americans, the more backward races, and the mass of the peasantry everywhere—have no "psychology of religion." They inherit religious beliefs as they inherit beliefs about cattle and babies. There is more "psychology," more variety of psychic elements, in their political than in their religious life. By the age of ten they are completely equipped with a set of religious beliefs, and for the rest of their lives their beliefs are based entirely upon authority, their practices follow almost automatically upon their beliefs or are guided by universal custom, and their emotions are not different in character from their political or domestic emotions. They have the same awe and reverence for God as for the king, and the great festivals of the year give them the same joy and excitement as secular rejoicings of political crises do.
There Is very little variation in this great
