ing in me. People say, in fact, that I have not "the religious temperament."
A little clear thinking will show any person that this is really the reverse of the truth. There is not some emotional element in my friend which I lack, but there is an intellectual element in me which he lacks. It is a question of the greater or less development of the critical quality, one might almost say, of suspicion. At the age of sixteen I began to press for "proof" of the large statements made to me by religion. Of ten companions (in a monastery) of about the same age not one felt the same critical urge, yet I was certainly the most emotional of them all. For ten years I felt that urge. Some of my companions in time felt the prick of it, but either suppressed it or affected to be easily satisfied. From the build of my mind I was unable to do either, and, from sheer intellectual urge, without any alteration of character or emotional temperament, I came to discard all religion. A "fanatic," as I really was, became logically one of the most irreligious of men.
Let us note in passing that many of the "fanatics" upon whom professors waste their psychological ingenuities have far less religion of an emotional sort than the professors believe. I have had opportunities of studying ministers of religion of various denominations who were regarded as men of great religious intensity, and their reputation was totally false. The day before I write this my eye falls on the name of a Catholic colleague thirty
