"Cast all your anxiety upon him, because he careth for you."—I Peter v:7.
"In nothing be anxious; but in every thing by prayer and supplication ... let your requests be made known unto God."—Phil. iv:6.
One must give the burdening complex of the soul consciously over to the Deity; that is to say, associate it with a definite representation complex which is set up as objectively real, as a person who answers those questions, for us unanswerable. To this inner demand belongs the candid avowal of sin and the Christian humility presuming such an avowal. Both are for the purpose of making it possible for one to examine one's self and to know one's self.24 One may consider the mutual avowal of sins as the most powerful support to this work of education ("Confess, therefore, your sins one to another."—James v:16). These measures aim at a conscious recognition of the conflicts, thoroughly psychoanalytic, which is also a conditio sine qua non of the psychoanalytic condition of recovery. Just as psychoanalysis in the hands of the physician, a secular method, sets up the real object of transference as the one to take over the conflicts of the oppressed and to solve them, so the Christian religion sets up the Saviour, considered as real; "In whom we have redemption through his blood, the forgiveness of sins. ..." (Eph. i:7 and Col. i:14.)25 He is the deliverer and redeemer of our guilt, a God who stands above sin, "who did no sin, neither was guile found in his mouth" (Pet. ii:22). "Who his own self bare our sins in his body upon the tree" (Pet. ii:24). "There-
