because they have originated from an overvaluation of the orgy. It is characteristic that this priapic divinity[109] returns again to the old symbol of the snake, which in the mystery enters into the faithful, fertilizing and spiritualizing them, although it originally possessed a phallic significance. In the mysteries of the Ophites, the festival was really celebrated with serpents, in which the animals were even kissed. (Compare the caressing of the snake of Demeter in the Eleusinian mysteries.) In the sexual orgies of the modern Christian sects the phallic kiss plays a very important rôle. Unternährer was an uncultivated, crazy peasant, and it is unlikely that the Ophitic religious ceremonies were known to him.
The phallic significance is expressed negatively or mysteriously through the serpent, which always points to a secret related thought. This related thought connects with the mother; thus, in a dream a patient found the following imagery: "A serpent shot out from a moist cave and bit the dreamer in the region of the genitals." This dream took place at the instant when the patient was convinced of the truth of the analysis, and began to free himself from the bond of his mother complex. The meaning is: I am convinced that I am inspired and poisoned by the mother. The contrary manner of expression is characteristic of the dream. At the moment when he felt the impulse to go forwards he perceived the attachment to the mother. Another patient had the following dream during a relapse, in which the libido was again wholly introverted for a time: "She was entirely filled within by a great snake; only one end of the tail
