animal sacrifice. The religious effect of these symbols must be considered as an orientation of the unconscious by means of imitation.
In Miss Miller's phantasy there is internal compulsion, in that she passes from the horse sacrifice to the self-sacrifice of the hero. Whereas the first symbolizes renunciation of the sexual wishes, the second has the deeper and ethically more valuable meaning of the sacrifice of the infantile personality. The object of psychoanalysis has frequently been wrongly understood to mean the renunciation or the gratification of the ordinary sexual wish, while, in reality, the problem is the sublimation of the infantile personality, or, expressed mythologically, a sacrifice and rebirth of the infantile hero.[55] In the Christian mysteries, however, the resurrected one becomes a supermundane spirit, and the invisible kingdom of God, with its mysterious gifts, are obtained by his believers through the sacrifice of himself on the mother. In psychoanalysis the infantile personality is deprived of its libido fixations in a rational manner; the libido which is thus set free serves for the building up of a personality matured and adapted to reality, who does willingly and without complaint everything required by necessity. (It is, so to speak, the chief endeavor of the infantile personality to struggle against all necessities and to create coercions for itself where none exist in reality.)
The serpent as an instrument of sacrifice has already been abundantly illustrated. (Legend of St. Silvester, trial of the virgins, wounding of Rê and Philoctetes, symbolism of the lance and arrow.) It is the destroying
