society, or depraved by his dominion, are alone diseased. The wild hog, the mouflon, the bison, and the wolf, are perfectly exempt from malady, and invariably die either from external violence, or natural old age. But the domestic hog, the sheep, the cow, and the dog are, subject to an incredible variety of distempers; and, like the corrupters of their nature, have physicians who thrive upon their miseries. The supereminence of man is like Satan's, a supereminence of pain; and the majority of his species, doomed to penury, disease and crime, have reason to curse the untoward event, that by enabling him to communicate his sensations, raised him above the level of his fellow animals. But the steps that have been taken are irrevocable. The whole of human science is comprised in one question:—How can the advantages of intellect and civilization be reconciled with the liberty and pure pleasures of natural life? How can we take the benefits, and reject the evils of the system, which is now interwoven with all the fibres of our being?—I believe that abstinence from animal food and spirituous liquors would in a great measure capacitate us for the solution of this important question.
It is true, that mental and bodily derangement is attributable in part to other deviations from rectitude and nature than those which concern diet. The mistakes cherished by society respecting the connection of the sexes, whence the misery and diseases of unsatisfied celibacy, unenjoying prostitution, and the premature arrival of puberty necessarily spring; the putrid atmosphere of crowded cities; the exhalations of chemical
