ed to confess that we do not know how they could be produced. If we do not know how creation could have been introduced into existence, how can we conceive the nature of the power which has called it into existence? The thing is an utter impossibility. We want a basis for our enquiries which is not afforded us. We only know that there exists a power superior, infinitely superior, to any thing that we see around us, and we call this power God! What advantage is obtained by changing the name! This is the Spirit of Nature! before which in all ages the human mind has bent; sometimes in rational worship; sometimes in idle ceremony; sometimes in cruel mockery of devotion.
Revelations, whether real or pretended, afford no light upon the subject of the nature of the Divinity. They only describe his attributes, and promulgate the laws by which he governs. And all the fanciful speculators that ever wrote, have not advanced our ideas an iota, as to an uncaused cause!—No torch has ever penetrated the thick darkness which surrounds this question; and it still remains as great an enigma as ever, how either the Creator of all should have created himself, or the materials with which he has organized
