viz. fettered (Baddha), wriggling (Mumukshu), and released (Mukta).
188. As sieves separate the finer and coarser parts of a pulverized or ground substance, keeping the coarser and rejecting the finer, even so the wicked man takes the evil and rejects the good.
139. Two men went into a garden. The worldly-wise man no sooner entered the gate than he began to count the number of the mango-trees, how many mangoes each tree bore, and what might be the approximate price of the whole orchard. The other went to the owner, made his acquaintance, and quietly going under a mango-tree began to pluck the fruit and eat it with the owner's con- sent Now who is the wiser of the two ? Eat mangoes, it will satisfy your hunger. What is the good of counting the leaves and making vain calculations? The vain man of intellect is uselessly busy in finding out the 'why and wherefore' of creation, while the humble man of wisdom makes acquaintance with the Creator and enjoys Supreme Bliss in this world.
140. The vulture soars high up in the air, but all the while he is looking down into the charnel-pits in search of putrid carcasses. So the book-read pandits speak glibly and volubly about Divine Knowledge, but it is all mere talk, for all the while their mind is thinking about how to get money, respect, honour, power, &<x, the vain guerdon of their learning.
141. Once a dispute arose in the court of the Mahrjah
