to be inspired, to pretend to be what they are believed to be, nay, in the end, not only to pretend, but really to believe what others believe of them. And if they have been brought up in a philosophical atmosphere, or are filled by deep religious feelings, they would very naturally become what the Mahit- mans are described to be men who can pour out their souls in perfervid eloquence and high-flown poetry, or who are able to enter even on subtle discussions of the great problems of philosophy and answer any questions addressed to them.
B&maknshaa.
Such a man was Ramakrzsh^a, who has lately obtained considerable celebrity both in India and America, where his disciples have been actively engaged in preaching his gospel and winning converts to his doctrines, even among Christian audiences. This may seem very strange, nay, almost in- credible to us. But we have only to remember what the religion of large numbers of people consists in who call themselves Christians, without even having had an idea of what Christ really taught or what He was meant for in the history of mankind. There are many who know absolutely nothing either of the history or of the doctrines of Christi- anity, or if they do, they have simply learnt their catechism by heart. They repeat what they have learnt, but without an atom of real faith or love. Yet every human heart has its religious yearnings, it has a hunger for religion which sooner or later wants to be satisfied, Now the religion taught by the disciples of Rimakr*sh#a comes to these hungry souls without any outward authority. So far from being forced on
