Page:Readings in European History Vol 2.djvu/152

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H4 Readings in European History The emperor engages not to trouble the adher- ents of the Augsburg Confession. descend upon any castle, town, manor, fortification, villages, estates, hamlets, or against the will of that other seize them wickedly with violence, or damage them by fire or in other ways. Nor shall any one give such offenders counsel or help, or render them aid and assistance in any other way. Nor shall one knowingly or willingly show them hospitality, house them, give them to eat or drink, keep or suffer them. But every one shall love the other with true friendship and Christian love. It is provided also that no estate or mem- ber of the Holy Empire shall deprive or cut off any other estate from free access to provisions and food, or interfere with its trade, rents, money, or income; for justice should be administered not irregularly but in suitable and fixed places. In every way shall his Imperial Majesty, and we, and all the estates, mutually adhere to all the contents of this present religious and general constitution for securing the peace of the land. 2. And in order that such peace, which is especially necessary in view of the divided religions, as is seen from the causes before mentioned, and is demanded by the sad necessity of the Holy Roman Empire of the German nation, may be the better established and made secure and enduring between his* Roman Imperial Majesty and us, on the one hand, and the electors, princes, and estates of the Holy Empire of the German nation on the other, therefore his Imperial Majesty, and we, and the electors, princes, and estates of the Holy Empire will not make war upon any estate of the empire on account of the Augsburg Confession and the doctrine, religion, and faith of the same, nor injure nor do violence to those estates that hold it, nor force them, against their conscience, knowledge, and will, to abandon the religion, faith, church usages, ordinances, and ceremonies of the Augsburg Confession, where these have been established, or may hereafter be established, in their principalities, lands, and dominions. Nor shall we, through mandate or in any other way, trouble or disparage them, but shall let them quietly and peacefully enjoy their religion, faith, church usages, ordinances, and ceremonies, as well as their