Page:Readings in European History Vol 2.djvu/93

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Martin Luther and his Revolt against the Church 55 Respecting, now, the contribution to the chest, for the Contributions building of the said church of the chief of the apostles, the made for penitentiaries and confessors, after they have explained to those making confession the full remission and privileges, shall ask of them for how much money or other temporal goods they would conscientiously go without the said most complete remission and privileges ; and this shall be done in order that hereafter they may be brought the more easily to contribute. And because the conditions and occupations of men are so manifold and diverse that we cannot consider them individually, and impose specific rates accordingly, we have therefore concluded that the rates should be determined according to the recognized classes of persons. Kings and queens and their offspring, archbishops and bishops, and other great rulers, provided they seek the places where the cross is raised, or otherwise present them- selves, shall pay at least five and twenty Rhenish guilders in gold. Abbots and the great prelates of cathedral churches, counts, barons, and others of the higher nobility, together with their consorts, shall pay for each letter of indulgence ten such guilders. Other lesser prelates and nobles, as also the rectors of celebrated places, and all others who, either from permanent incomes or merchandise, or otherwise, enjoy a total yearly revenue of five hundred gold guilders, shall pay six such guilders. Other citizens and tradespeople and artisans, who have individual incomes and families of their own, shall pay one such guilder ; those of less means, only a half. . . . All other persons are confided to the discretion of the The very confessors and penitentiaries, who should have ever in view poor to be the advancement of this building, and should urge their ma ki n ga penitents to a free contribution, but should let no one go contribution, away without some portion of grace, because the happiness of Christian believers is here concerned not less than the interests of the building. And those that have no money shall supply their contribution with prayer and fasting; for the kingdom of heaven should be open to the poor not less than to the rich. . . .