ably reveal. As it lies in your fancy, then, this object, the reality, is a complex and elusive entity, the sum at once and the residuum of all particular impressions which, underlying the present one, have bequeathed to it their surviving linkage in discourse and consequently endowed it with a large part of its present character. With this hybrid object, sensuous in its materials and ideal in its locus, each particular glimpse is compared, and is recognised to be but a glimpse, an aspect which the object presents to a particular observer. Here are two identifications. In the first place various sensations and felt relations, which cannot be kept distinct in the mind, fall together into one term of discourse, represented by a sign, a word, or a more or less complete sensuous image. In the second place the new perception is referred to that ideal entity of which it is now called a manifestation and effect.
Such are the primary relations of reality and appearance. A reality is a term of discourse based on a psychic complex of memories, associations, and expectations, but constituted in its ideal independence by the assertive energy of thought. An appearance is a passing sensation, recognised as belonging to that group of which the object itself is the ideal representative, and accordingly regarded as a manifestation of that object.
Thus the notion of an independent and permanent world is an ideal term used to mark and as it were to justify the cohesion in space and the