would agree, and published a book called "The Road to Religious Peace." "Perhaps," he said, "by writing to reconcile such as entertain very opposite sentiments, I shall offend both parties: but if that should so happen I shall comfort myself with the example of him who said, 'If I please men I am not the servant of Christ.'" He did offend both parties. No mere form of words can reconcile deep-seated differences in religious sentiment. Others before Grotius, and many too since, have made the same attempt to bring the different sections of religious thought together, but none have succeeded. The only advance that has been made has been an increase in the spirit of tolerance, which tends to prevent any outrageous persecution of one sect by another.
It seems curious that Christians, who people the nations which are by way of being the most civilized, should be more torn with religious discord, and should be more responsible for the world's wars, than the peoples of other religions who inhabit the globe. They pretend to be followers of the Prince of Peace and to believe in the brotherhood of mankind, while the Church of Christ has become split into an ever-increasing number of warring sects, and the jealousy and enmity of nations are allowed to break into ever more ferocious armed conflict and mutual massacre.
The hope of improvement in these fundamental human relationships, national and religious, depends to a large extent on the number of men who are wise
