fully, and favour me with your unbiassed sentiments." I was elated by the honour done me, and I evinced much astonishment at the confidence reposed in me. But he was pleased to express a high opinion of my judgment, abilities, and goodness of heart, and he begged leave to avail himself of those qualities, with which his fancy had invested me.
I took the manuscript home, perused it carefully, and with much pleasure, until I came to a passage at which I was constrained to pause, painfully to pause. Mr. Relly had said, speaking of the record, which God gave of his Son: This life is in his Son, and he, that believeth not this record, maketh God a liar; from whence, inferred Mr. Relly, it is plain, that God hath given this eternal life in the Son to unbelievers, as fully as to believers, else the unbeliever could not, by his unbelief, make God a liar. This, said Mr. Mason, punning upon the author's name, is just as clear, as that this writer is an Irish Bishop. I was grieved to observe, that Mr. Mason could say no more upon a subject so momentous; nor could I forbear allowing more, than I wished to allow, to the reasoning of Mr. Relly. Most devoutly did I lament, that the advantage in argument did not rest with my admired friend, Mason; and I was especially desirous, that this last argument should have been completely confuted. I was positive, that God never gave eternal life to any unbeliever; and yet I was perplexed to decide how, if God had not given life to unbelievers, they could possibly make God a liar, by believing that he had not. My mind was incessantly exercised, and greatly embarrassed upon this question. What is it to make any one a liar, but to deny the truth of what he has said? But, if God had no where said, he had given life to unbelievers, how could the unbeliever make God a liar? The stronger this argument seemed in favour of the grace and love of God, the more distressed and unhappy I became; and most earnestly did I wish, that Mr. Mason's pamphlet might contain something, that was more rational, more scriptural, than a mere pun; that he might be able to adduce proof positive, that the gift of God, which is everlasting life, was never given to any, but believers. I was indisputably assured, that I myself was a believer; and right precious did I hold my exclusive property in the Son of God.
At the appointed time, I met Mr. Mason in the vestry. "Well, sir, I presume you have read my manuscript?" I have, sir, and I have read it repeatedly. "Well, sir, speak freely, is there any thing in the manuscript which you dislike?" Why, sir, as you are so good as to indulge me with the liberty of speaking, I will venture to point out one passage, which appears to me not sufficiently clear. Pardon
