Page:Records of the Life of the Rev. John Murray.djvu/256

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LIFE OF REV. JOHN MURRAY.

ken of Deity, one complete whole; and thus were important occurrences garbed in language, suited to the elevation of the Godhead. In process of time, this august Creator, was to be enrobed in humanity and become the son born; was to be exhibited as a holy spirit of consolation, taking of the things of Jesus, and exhibiting them to the mind, thus speaking peace. Mr. Murray was at the same time a Unitarian, and a Trinitarian, beholding, constantly beholding the trinity in the unity. Let us make man in our image, after our own likeness.—Yea, verily, man may be considered as made in the image, and after the likeness of his Creator. The figure is striking; man is a triune being, body, soul, and spirit, yet no individual is considered as three, but one man, the Trinity in Unity. The Almighty, clad in garments of flesh, became the God-Man, and, speaking of Himself as man, he says, my Father is greater than me; while, reverting to the divinity, he affirms, the Father and He are One. Philip, have I been so long with thee, and dost thou say, show me the Father? he who hath seen me, hath seen the Father. Was this true,—or was Jesus Christ an Impostor? In this view the scriptures are beautifully consistent. I am God the Saviour; a just God and a Saviour; there is none beside me.—This same evangelical prophet exultingly exclaims, Isaiah ix. 6. Unto us a child is born, unto us a son is given, his name shall be called Wonderful, Counsellor, the mighty God, the everlasting Father, the Prince of Peace. Such were the comprehensive views of Deity, which became more and more luminous to the mental eye of the Preacher.

He believed, that the creation of human beings made a part of the divine purpose; in which sacred, uncontrolable, and irreversible purpose, the whole family of man were originally and intimately united to their august Creator, in a manner mysterious, and as much beyond our limited conception, as the Creator is superior to the creature whom He hath formed.

Adam the first was a figure of Adam the second. Adam the first, the prototype; Adam the second, the substance of the prototype, the Creator of all Worlds, the Lord from Heaven. The sacred scriptures abound with figures of this mysterious, this ennobling, this soul-satisfying Union; among which, perhaps, none is more expressive than that of the Head and Members constituting one body, of which Jesus Christ was the immaculate Head. Hence the propriety and necessity, of looking with a single eye to Jesus Christ. We are members of the body of Christ, who is the head of every man: Should a single member of