three, the loosing of the imprisoned sun is told in a story of which the European fable of the Lion and the Mouse might he a mere moralized remnant.
In the story found among the Wyandots, in the seventeenth century, by the missionary Paul le Jeune, it is related that there was a child whose father was killed and eaten by a bear, and his mother by the Great Hare; a woman came and found the child, and adopted him as her little brother, calling him Chakabech. He did not grow bigger than a baby, but he was so strong that the trees served as arrows for his bow. When he had killed the destroyers of his parents, he wished to go up to heaven, and climbed up a tree; then he blew upon it, and it grew up and up till he came up to heaven, and there he found a beautiful country. So he went down to fetch his sister, building huts as he went down to lodge her in; brought her up the tree into heaven, and then broke off the tree low down: so no one can go up to heaven that way. Then Chakabech went out and set his snares for game, but when he got up at night to look at them, he found everything on fire, and went back to his sister to tell her. Then she told him he must have caught the Sun, going along by night he must have got in unawares, and when Chakabech went to see, so it was; but he dared not go near enough to let him out. But by chance he found a little Mouse, and blew upon her till she grew so big that she could set the Sun free, and he went again on his way; but while he was held in the snare, day failed down here on earth.[1]
The first and second American versions of the Sun-Catcher come from near the great lakes, but the third is found among the Dog-Rib Indians, far in the north-west, close upon the Esquimaux who fringe the northern coast. When Chapewee, after the deluge, formed the earth, and landed the animals upon it from his canoe, he "stuck up a piece of wood, which became a fir-tree, and grew with amazing rapidity, until its top reached the skies. A squirrel ran up this tree, and was pursued by Chapewee, who endeavoured to knock it down, but could not
- ↑ Le Jeune (1637) in 'Relations des Jésuites Jans la Nouvelle-France;' Quebec, 1858, vol. i. p. 54. Schoolcraft, part iii. p. 320. See also page 344, in the present Chapter.
