the wood he brings in from the forest. Every effort he puts forth, either in obtaining his necessaries or in piling up capital for the future, redounds to his benefit. He makes his own wages. If nature responds abundantly to his efforts—since he is never lacking in desires—he keeps on investing more and more of himself in property.
However, if the pioneer's property is ravaged by pests or destroyed by droughts, floods, and earthquakes, he will migrate elsewhere, and in that case his shop closes down, production ceases; or he will put forth effort to overcome the hazards, and in that case production is lessened by the amount of effort put into the struggle. If robbers threaten his possessions he must likewise make a nonprofitable expenditure of effort in protection at the expense of output. Likewise, that part of his wages which he must give up for permission to live, say to tax collectors or anyone else having an enforceable claim on his output, is really not his; since he does not have it he cannot invest it in satisfactions. His will has nothing to do with the matter. The conditions which bring about a lessening of property cause a comparable diminution of production; the effort expended in baling out the boat does not speed it on its appointed course.
Operation of the law of property is more clearly evident when we look into indirect or money wages. Here a time lag between production and consumption dissolves all appearance of intent. Let us follow through a specific instance. A clothing worker acquires title to a coat by virtue of the labor he has put into it; even municipal law acknowledges the morality of his title by way of a mechanic's lien. But his economic interest is not in the coat per se. He made it not for the purpose of wearing it but with the idea of transferring his title in it to somebody else in exchange for satisfactions he
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