have been chosen (by themselves, of course, since nobody else is capable of passing judgment on their capacities) to draw up the blueprint for the "perfect" environment which, by use of its force, the State can effectuate. Certainty of success will be assured by entrusting the power to the "scientists." And we who cannot think are for that very reason estopped from questioning either their logic or the soundness of their utopia.
Is utopia—the "good society"—an impossibility? One would be rash indeed to say so categorically. Yet, anyone who speculates on man's ability to put his social life in perfect order must take into account the biological fact of longevity. Man seeks to satisfy his desires while he lives, not when death has cut short his appetites, and actuarial figures tell him just about how long he may expect to live. His pattern of behavior is necessarily determined by his expectancy. Which is to say that in the nature of things his is a short-run view, although his perspective may be lengthened by a concern for the welfare of his immediate posterity, his children and grandchildren in being. Beyond that there is the "future of his country," a speculative interest that can have little bearing on his day-to-day chores.
The banker knows full well that the State's bonds in his vaults do not represent goods produced but are merely claims on production; the "interest" they yield is taxes, draughts on the market place, and he is in fact a tax collector once removed. Nor is he unaware of the inflationary character of these pieces of paper: that in the long run they depreciate the value of all his assets as well as those of his depositors, that the market place is indeed impoverished by his holdings. What's more, if he stops to think about it, he must know 156
