timorous through the imminent danger of immediate punishment by the holders of power, and morally unreliable owing to the loss of self-respect resulting from their degradation. To create among such classes any conscious, deliberate effort after general amelioration might have seemed a hopeless task, and indeed in the past it has generally proved so. But the modern world, by the increase of education and the rise in the standard of comfort among wage-earners, has produced new conditions, more favourable than ever before to the demand for radical reconstruction. It is above all the Socialists, and in a lesser degree the Anarchists (chiefly as the inspirers of Syndicalism), who have become the exponents of this demand.
What is perhaps most remarkable in regard to both Socialism and Anarchism is the association of a widespread popular movement with ideals for a better world. The ideals have been elaborated, in the first instance, by solitary writers of books, and yet powerful sections of the wage-earning classes have accepted them as their guide in the practical affairs of the world. In regard to Socialism this is evident; but in regard to Anarchism it is only true with some qualification. Anarchism as such has never been a widespread creed; it is only in the modified form of Syndicalism that it has achieved popularity. Unlike Socialism and Anarchism, Syndicalism is primarily the outcome, not of an idea, but of an organization: the fact of Trade Union organization came first, and the ideas of Syndicalism are those which seemed appropriate to this organization in the opinion of
