never a practical suggestion or one to be seriously contemplated. "East is East and West is West," sings the poet of Empire, and Englishmen cannot complain if the greatest of Western peoples, adopting the singer, should apply the dogma to themselves. Germany, indeed, might have looked for a considerable measure of commercial dominance in the Near East, possibly for a commercial protectorate such as France applies to Tunis and Algeria, and hopes to apply to Morocco, or such as England imposes on Egypt, and this commercial predominance could have conferred considerable profits on Rhenish industries and benefited Saxon industrialism, but it could never have done more than this. A colonization of the realms of Bajazet and Saladin by the fair-skinned peoples of the North, or the planting of Teutonic institutions in the Valley of Damascus, even with the benevolent neutrality of England, is a far wilder dream (and one surely no German statesman ever entertained), than a German challenge to the sea supremacy of England.
The trend of civilized man in all great movements since modern civilization began, has been from East to West, not from West to East. The tide of the peoples moved by some mysterious impulse from the dawn of European expansion has been towards the setting sun. The few movements that have taken place in the contrary direction have but emphasized the universality of this rule, from the days of the overthrow of Rome, if we seek no earlier date. The Crusades furnished, doubtless, the classic example. The later contrary instance, that of Russia towards Siberia, scarcely, if at all, effects the argument, for there the Russian overflow is filling up Northern rather than Eastern lands, and the movement involves to the Russian emigrant no change of climate, soil, law, language or environment, while that emigrant himself belongs, perhaps, as much to Asia as to Europe.
