gyrations, while representing innumerable groups and figures which the theatrical plays contain.
21. It is a truth beyond all question, that, when at one time Rome was the abode of all the virtues, many of the nobles, like the Lotophagi, celebrated in Homer, who detained men by the deliciousness of their fruit, allured foreigners of free birth by manifold attentions of courtesy and kindness.
22. But now, in their empty arrogance, some persons look upon everything as worthless which is born outside of the walls of the city, except only the childless and the unmarried. Nor can it be conceived with what a variety of obsequious observance men without children are courted at Rome.
23. And since among them, as is natural in a city so great as to be the metropolis of the world, diseases attain to such an insurmountable degree of violence, that all the skill of the physician is ineffectual even to mitigate them; a certain assistance and means of safety has been devised, in the rule that no one should go to see a friend in such a condition, and to a few precautionary measures a further remedy of sufficient potency has been added, that men should not readmit into their houses servants who have been sent to inquire how a man's friends who may have been seized with an illness of this kind are, until they have cleansed and purified their persons in the bath. So that a taint is feared, even when it has only been seen with the eyes of another.
24. But nevertheless, when these rules are observed thus stringently, some persons, if they be invited to a wedding, though the vigour of their limbs be much diminished, yet, when gold is offered[1] in the hollow palm of the right hand, will go actively as far as Spoletum. These are the customs of the nobles.
25. But of the lower and most indigent class of the populace some spend the whole night in the wine shops. Some lie concealed in the shady arcades of the theatres; which Catulus was in his aedileship the first person to
- ↑ It was customary on such solemnities, as also on the occasion of assuming the toga virilis, or entering on any important magistracy, to make small presents of money to the guests who were invited to celebrate the occasion.Cf. Plin. Epist. x. 117.
