the ill-omened victory that had been gained as worse than the most deadly war.
10. For amid arms and trumpets the equality of every one's chance makes danger seem lighter; and often the might of martial valour obtains what it aims at; or else a sudden death, if it befalls a man, is attended by no feeling of ignominy, but brings an end to life and to suffering at the same time. When, however, laws and statutes are put forth as pretexts for wicked counsels, and judges, affecting the equity of Cato or Cassius, sit on the bench, though in fact everything is done at the discretion of over-arrogant power, on the whim of which every man's life or death depends, the mischief is fatal and incurable.
11. For at this time any one might go to the palace on any pretext, and if he were inflamed with a desire of appropriating the goods of others, though the person he accused might be notoriously innocent, he was received by the emperor as a friend to be trusted and deserving to be enriched at the expense of others.
12. For the emperor was quick to inflict injury, always ready to listen to informers, admitting the most deadly accusations, and exulting unrestrainedly in the diversity of punishments devised; ignorant of the expression of Cicero, which teaches us that those men are unhappy who think themselves privileged to do everything.
13. This implacability, unworthy of a just cause, and disgracing his victory, exposed many innocent men to the torturers, crushing them beneath the rack, or slaying them by the stroke of the fierce executioner. Men who, if nature had permitted, would rather have lost ten lives in battle than be thus tortured while guiltless of all crime, having their estates confiscated, as if guilty of treason, and their bodies mutilated before death, which is the most bitter kind of death.
14. At last, when his ferocity was exhausted by his cruelties, men of the highest rank were still exposed to proscription, banishment, and other punishments which, though severe, appear lighter to some people. And in order to enrich some one else, men of noble birth, and perhaps still more richly endowed with virtues, were stripped of their patrimony and driven into exile, where they were exhausted with misery, perhaps being even reduced to subsist
