Page:Romola (London 1863) v1.djvu/102

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94
ROMOLA.

wavering in his philosophy, vacillating between the precepts of Zeno and the less worthy maxims of Epicurus, and attempting, as we say, 'duabus sellis sedere'—concerning such accidents, I say, with the pregnant brevity of the poet—

'Sunt qui non habeant, est qui non curat habere.'

He is referring to gems, and purple, and other insignia of wealth; but I may apply his words not less justly to the tributes men pay us with their lips and their pens, which are also matters of purchase, and often with base coin. Yes, 'inanis'—hollow, empty—is the epithet justly bestowed on Fame."

They made the tour of the room in silence after this; but Bardo's lip-born maxims were as powerless over the passion which had been moving him, as if they had been written on parchment and hung round his neck in a sealed bag; and he presently broke forth again in a new tone of insistance.

"Inanis? yes, if it is a lying fame; but not if it is the just meed of labour and a great purpose. I claim my right: it is not fair that the work of my brain and my hands should not be a monument to me—it is not just that my labour should bear the name of another man. It is but little to ask," the old man went on, bitterly, "that my name should be over the door—that men should own themselves debtors to the Bardi Library in Florence. They will speak coldly of me, perhaps: 'a diligent collector and transcriber,' they will say, 'and also of some