principal reason for referring to it here is tbat it is undoubtedly sepulchral. We shall find many examples equally so further on, but it is well, in the meanwhile, to illustrate one which certainly was neither a temple nor place of assembly, and which contains, besides, several peculiarities to which we shall have occasion to advert hereaiter.
It seems almost equally clear that the Boscawen circles, with which we close our illustrations of English circles for the present, were neither Temples nor Things. It is very difficult to see how any one could fancy that anything so confused as the centre of these circles is, could be a temple, still less a place of assembly. But Borlase, though generally admitting the sepulchral nature of the circles, maintains that this one was a temple, and describes the
