4 feet high. Many of them, though massive, have only half that height.
What, then, is this curious edifice? It can hardly be a tomb, it is so unlike any other tomb which we know of. In plan it looks more like a temple; indeed, it is not unlike the arrangement of some Christian churches: but a church or temple with walls pervious, as these are, and so low that the congregation outside can see all that passes inside, is so anomalous an arrangement, that it does not seem admissible. At present it is unique; if some similar example could be discovered, perhaps we might guess its riddle.
It is situated on the highest plateau of the hill. A little lower down is a very fine stone Cathair, or circular fort, with an L-shaped underground apartment of some extent in its centre; and on a neighbouring eminence are several round tumuli, which, looking like the burying-places of the "Castellani," increase the improbability of the upper building being a sepulchre.
Before leaving this branch of the subject, it may be as well to allude to a point which, though not very distinct in itself, may have some influence with those who are shocked at being told that the rude stone monuments of Ireland are so modern as from the preceding pages we should infer they were. It is that every allusion to Ireland, in any classical author, and every inference from its own annals, lead us to assume that Ireland, during the centuries that elapsed between the Christian era and St. Patrick, was in a state of utter and hopeless barbarism. The testimony of Diodorus[1] and Strabo[2] that its inhabitants were cannibals is too distinct to be disputed, and according to the last named authority, they added to this an ugly habit of eating their fathers and mothers. These accusations are repeated by St. Jerome[3] in the fourth century with more than necessary emphasis. All represent the Irish as having all their women in common, and as more barbarous than the inhabitants of Britain,[4] indeed, than any other people of Europe. Nor can it be pleaded that
