Page:Ruskin - The Seven Lamps of Architecture.djvu/181

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THE LAMP OF BEAUTY
137

tracted); but I pass to the next stage of art, a condition of strength in which the abstraction which was begun in incapability is continued in free will. This is the case, however, in pure sculpture and painting, as well as in architecture; and we have nothing to do but with that greater severity of manner which fits either to be associated with the more realist art. I believe it properly consists only in a due expression of their subordination, an expression varying according to their place and office. The question is first to be clearly determined whether the architecture is a frame for the sculpture, or the sculpture an ornament of the architecture. If the latter, then the first office of that sculpture is not to represent the things it imitates, but to gather out of them those arrangements of form which shall be pleasing to the eye in their intended places. So soon as agreeable lines and points of shade have been added to the mouldings which were meagre, or to the lights which were unrelieved, the architectural work of the imitation is accomplished; and how far it shall be wrought towards completeness or not, will depend upon its place, and upon other various circumstances. If, in its particular use or position, it is symmetrically arranged, there is, of course, an instant indication of architectural subjection. But symmetry is not abstraction. Leaves may be carved in the most regular order, and yet be meanly imitative; or, on the other hand, they may be thrown wild and loose, and yet be highly architectural in their separate treatment. Nothing can be less symmetrical than the group of leaves which joins the two columns in Plate XIII; yet, since nothing of the leaf character is given but what is necessary for the bare suggestion of its image and the attainment of the lines desired, their treatment is highly abstract. It shows that the workman only wanted so much of the leaf as he supposed good for his architecture, and would allow no more; and how much is to be supposed good, depends, as I