"nature" in the above sense. I may be acquainted, for example, with my toothache, and this knowledge may be as complete as knowledge by acquaintance ever can be, without knowing all that the dentist (who is not acquainted with it) can tell me about its cause, and without therefore knowing its "nature" in the above sense. Thus the fact that a thing has relations does not prove that its relations are logically necessary. That is to say, from the mere fact that it is the thing it is we cannot deduce that it must have the various relations which in fact it has. This only seems to follow because we know it already.
It follows that we cannot prove that the universe as a whole forms a single harmonious system such as Hegel believes that it forms. And if we cannot prove this, we also cannot prove the unreality of space and time and matter and evil, for this is deduced by Hegel from the fragmentary and relational character of these things. Thus we are left to the piecemeal investigation of the world, and are unable to know the characters of those parts
