Page:RussianFolkTales Afanasev 368pgs.djvu/361

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345

the story as I found it, and have not attempted to fill up the obvious gaps.

The Sun, and how it was made by Divine Will. This story is of literary and ancient origin; the language is very antique.


Svyatogór. Svyatogór in this story may be eponymous of geography. The word standing for svyátyya góry, the sacred mountains. Múrom is an ancient Russian settlement in the province of Vladímir, by the river Oka, and the village of Karacharovo is not far off.

As to Svyatogór's bride, there is another story which tells how he acquired her. One day Svyatogór was walking on the earth and laid hold of a wallet which an old man whom he met wandering by held. He could not lift it however, for it was rooted in the earth. He went on from there to a smith, something like Wayland Smith (the whole tale has a curious Norse tang), who forged his fortune, told him he would have to go to the Kingdom by the Sea, and there he would find his wife who for thirty years had been lying in the dung. He proceeds to the Kingdom by the Sea, finds the miserable hut, enters it, and sees the maiden lying in the dung. And her body was as dark as a pine. So Svyatogór purchases her freedom by taking out five hundred roubles, laying it on the table, and then snatching up his sharp sword out of his sheath smote her on her white breasts and so left her. Then the maiden woke up, and the skin of age-long filth had been broken; she went and traded with the five hundred roubles, came to the Holy Mountains, and presented herself there in all her maiden beauty. Svyatogór the Knight also came to look on her, fell in love and wooed her for his wife. He then recognised her by the scar on her white breasts.


The Swan Maiden. This is one of the most baffling figures in Russian mythology. She corresponds to the Siren of Greece, and the Lorelei of Germany, but is very distinct in all her characteristics. She is also called in the Russian Devítsa (maiden), which may be a corruption of Dívitsa, the feminine of Div, one of the ancient pagan deities of Russia. Like the Lorelei, she is said to sit on the rocks and draw sailors down into the depths, but her more human characteristics are stated in this story.