qualities innate in the Russian people, the " Westerners," Solovyev and others, treated it in a more positive way as an "organic development" influenced by various external causes. At a later date, Klyuchevsky, in spite of his "sociological tendency," elaborated a much more individualized conception of Russian history: he insisted on its "originality" and considered it as a "local history"; he studied the formation of the Russian nation, and of its historical individuality; he investigated the vital forces, which moved it and produced Russian history; he examined the personalities and events, which had an influence on its evolution, on the development of Russian social and economic relations and political institutions; and in this spirit he exhibited in a masterly manner and vivid picturesque style the different periods of Russian history.
The principle of unity of thought was introduced thus into Russian science and learning and contributed to the elaboration of a harmonious conception of the World.
II
This problem of unity may be raised, however, in respect to a more complicated whole, including, besides thought in a strict sense, other components of human consciousness, i.e., will and feeling.
The part played by Russian thought in the construction of such a whole was not an exclusive one: Russian thought, in its general aspect, did not profess to despise will and feeling, and Russian thinkers tried to conceive this whole especially from a religious and a moral point of view.
