50. 'What is that exceedingly marvellous rank for which you long, acting in this way without regard to your royal happiness, that beloved state which you possess at your ease?
51. 'Is it the sovereignty of the whole earth you covet by means of this penance, or is it the rank of Kubera or that of Indra, or entire deliverance and absorption into the Brahma?
52. 'Be it what it may, the goal you are striving after cannot be very far from this strong determination. If we are allowed to hear it, you would please us by telling it, sir.'
The king spoke: 'Hear then, for what I am exerting myself.
53-55. 'An illustrious high rank depends on existence, it is to be obtained by effort, and may be easily lost. It cannot give the pleasure of satisfaction, much less tend to serenity of mind. For this reason, I do not desire even the brilliancy of the Lord of the Devas, how much less, that of a king of the earth. Nor would my heart become content, if I were to succeed in destroying the suffering of myself alone[1]. I rather regard those helpless creatures, distressed by toil and sufferings because of the violent calamities and vices to which they are liable. For their sakes, may I by means of this my meritorious action attain All-knowingness, and vanquishing the evil passions, my enemies, may I save the creatures from the Ocean of Existence, that rough sea with its billows of old age, sickness and death!'
On hearing this, the Yakshas, the hairs on whose bodies bristled in consequence of the intense joy of faith, bowed to the king, and said: 'This performance of yours is consistent with your extraordinary determination. Accordingly we venture to express our conviction concerning it: the designs of such persons as you will be accomplished after a short time.
- ↑ This is said in answer to the question whether he aimed at absorption into Brahma [or 'into the Brahma,' the Sanskrit word being brahmabhûya].
