mountain, and thou wilt fill the world with astonishment.'
The Bodhisattva being thus addressed, was filled with sincere joy and entered upon this reflection: 'Truly, after a long time I now see mendicants requesting a grand boon. But, after all, what may be the want of such a lord of elephants to these Brâhmans? No doubt, this must be a miserable trick of some king, whose mind is troubled with covetousness, jealousy, and hatred.
9. 'Yet that prince, who, not minding either his reputation or the precepts of righteousness, is eager, as it were, to promote my good[1], must not be saddened by disappointment.'
Having thus considered, the Great-minded One alighted from the back of that excellent elephant and stood before them with uplifted golden pitcher; then he pronounced (the solemn formula) 'Accept.'
10. After which, though knowing that the science of politics follows the path of Righteousness (dharma) only as far as it may agree with material interest (artha), he gave away his foremost elephant. His attachment to Righteousness did not allow him to be frightened by the lie of political wisdom.
11. Having given away that lord of elephants, who, adorned with the lovely golden lattice-seat on his back, resembled a massy cloud of autumn, radiant with a flash of lightning[2], the royal prince obtained the utmost delight—but the citizens were stricken with consternation, for they were adherents of political wisdom.
In fact, when the Sibis heard of the gift of that lord of elephants, anger and wrath penetrated them, and the eldest of the Brâhmans, the ministers, the warriors,
- ↑ Inasmuch as his covetousness affords to the Bodhisattva an occasion of performing an extraordinary deed of charity. Compare a similar argument in Story XXXIII, stanza 15.
- ↑ In the Pâli redaction which is the source of Spence Hardy's narration of our tale, it is said that this white elephant had the power of causing rain.
