15. In the case of a defeat one single man turning his face to the enemy and barring the way of the enemy's forces, will sometimes abate the pride and haughtiness of the victors by the unexpectedness of his heroic valour.
16. The sight of the broken ranks of the hostile army encouraging the host of the Devas, made them return. For the Demons, terror-stricken and fleeing, thought no more of rallying and resisting.
17. Then the Devas, whose joy was mingled with shame, paid homage to their Lord; after which, brilliant and beautiful by the radiance of victory, he quietly returned from the battle-field to his city, where his zenana impatiently longed for him.
In this way was the victory gained in that battle. It is for this reason that the saying goes:
18. The low-minded do wicked actions in consequence of their cruelty. Average men, though pitiful, will do so, when come into distress. But the virtuous, even when in danger of life, are as little capable of transgressing their proper line of conduct as the Ocean its boundary.
[In this way the Lord did long ago protect animal life even at the risk of his own and of the loss of the Celestial sway. Keeping then in mind that it does not at all befit a wise man to offend living beings, much less to sin against them, a pious man must be intent on practising compassion towards the creatures. And the saying that Dharma in truth watches him who walks in righteousness (dharma)[1], is to be propounded here too. Likewise this (story) may be adduced when discoursing on the Tathâgata, and when treating of listening with attention to the preaching of the Law.]
- ↑ We have here a remarkable quotation from the Holy Writ of Northern Buddhism. The wording of this sentence in the original: dharmo ha vai rakshati dharmakârinam, is the exact Sanskrit counterpart of the first pâda of a well-known Pâli stanza uttered by
