wicked become inherent in mankind to such an extent that they will perform them in a new existence without any effort and, as it were, while sleeping[1].
The Great Being, then, had set his heart on those fishes, as if they were his own dear offspring, and showed them his favour in various ways: by gifts, kind words, attending to their interests, and the like.
2. He restrained them from desiring to injure each other and made their mutual affection grow. Owing to this, and his efforts, and his knowledge of every expedient, he made them forget their habit of feeding in the (cruel) manner of fishes.
3. Duly protected by him, that shoal of fishes came to great prosperity, just as a town, when ruled by a king that acts in the proper manner, enjoys freedom from every kind of mishap.
One time, because of the deficiency of good fortune in the creatures and the neglect of the angels who have the charge of rain, the (rain)god did not rain his due amount. In consequence of this scantiness of rain, the lake was not filled up as before with new water yellow-coloured by the expanding flowers of the kadamba-trees. Afterwards, when the hot season arrived, the rays of the sun, burning more ardently and being, as it were, exhausted with fatigue, drank from that lake day after day; so did Earth heated by those rays; likewise Wind, who being, as it were, accompanied by flames, would long for refreshment. All three assuaging their thirst in the lake, so to speak, made it at last turn into a pool.
4. In the hot season the flaming Sun, the pungent Wind who seems to send forth flames, and heat-wearied Earth sick with fever, dry up the waters, as if they would allay their wrath.
That shoal of fishes, then, had come into a miserable condition. Not only the crowds of birds haunting the borders of the lake, but even troops of crows com-
- ↑ The technical name for that imbibing of good qualities is sâtmîbhâva.
