him. Then he beheld that young tigress feeding on the lifeless body of the Bodhisattva. And the admiration of the extraordinary greatness of his performance driving back his emotions of sorrow and pain, he probably gave a fair utterance[1] to his veneration for his teacher's attachment to virtues by this monologue:
34-37. 'Oh, how merciful the Great-minded One was to people afflicted by distress! How indifferent He was to His own welfare! How He has brought to perfection the virtuous conduct of the pious, and dashed to pieces the splendid glory of their adversaries! How He has displayed, clinging to virtues, His heroic, fearless, and immense love! How His body, which was already precious for its virtues, has now forcibly been turned into a vessel of the highest veneration! And although by His innate kindness He was as patient as Earth, how intolerant He was of the suffering of others! And how my own roughness of mind is evidenced by the contrast of this splendid act of heroism of His! Verily, the creatures are not to be commiserated now, having got Him as their Protector, and Manmatha[2], forsooth, is now sighing away, being disturbed and in dread of defeat.
'In every way, veneration be to that illustrious Great Being (mahâsattva), of exuberant compassion, of boundless goodness, the refuge of all creatures, yea, that Bodhisattva for the sake of the creatures.' And he told the matter over to his fellow-disciples.
38. Then his disciples and also the Gandharvas, the Yakshas, the snakes, and the chiefs of the Devas, expressing by their countenance their admiration for his deed, covered the ground that held the treasure of his bones, with a profusion of wreaths, clothes, jewel ornaments, and sandal powder.
