drew near the king, and after uttering his hail and blessing, addressed him with these words:
10. 'A blind, old man I have come hither from afar begging thy eye, O highest of kings. For the purpose of ruling the world's regular course one eye may be sufficient, O lotus-eyed monarch.'
Though the Bodhisattva experienced an extreme delight at his heart's desire being realised, a doubt arose within him as to whether the Brâhman had really said so or, this thought being always present to his mind, himself had fancied so, and since he longed to hear the very sweet words of the eye being asked, he thus spoke to the eye-asker:
11. 'Who has instructed thee, illustrious Brâhman, to come here and to ask from me one eye? No one, it is said, will easily part with his eye. Who is he that thinks the contrary of me?'
Sakra, the Lord of the Devas in the disguise of a Brâhman, knowing the intention of the king, answered:
12. 'It is Sakra. His statue, instructing me to ask thee for thy eye, has caused me to come here. Now make real his opinion and my hope by giving me thy eye.'
Hearing the name of Sakra, the king thought: 'Surely, through divine power this Brâhman shall regain his eyesight in this way,' and he spoke in a voice, the clear sound of which manifested his joy:
13. 'Brâhman, I will fulfil thy wish, which has prompted thee to come here. Thou desirest one eye from me, I shall give thee both.
14. 'After I have adorned thy face with a pair of bright lotus-like eyes, go thy way, putting the by-standers first into doubt's swing as to thy identity, but soon amazing them by the certainty of it.'
The king's counsellors, understanding that he had decided to part with his eyes, were perplexed and agitated, and sadness afflicted their minds. They said to the king:
15, 16. 'Majesty, Your too great fondness for charity makes you overlook that this is mismanagement lead-
