gather riches surpassing, like the sun, the splendour of thy rivals; then on proper occasions, display thy opulence to the people, and rejoice by it thy relations and friends. Afterwards, having obtained due honour even from the part of the king and enjoying Fortune's favour, like the embrace of a loving sweetheart, if then there may arise in thee the inclination for charity or worldly pleasures, nobody will blame thee. But the sole love of charity without means makes a man come to calamity and resemble a bird desiring to rise in the air with wings not yet full-grown.
21. 'Therefore, thou must acquire wealth by practising restraint and pursuing humble aims, and meanwhile give up the longing for almsgiving. And what meanness can there be in this after all, if thou dost not give, possessing nothing?'
The Bodhisattva replied: 'Pray, thy Highness must not urge me.
22, 23. 'Even he who cares more for his own interest than for the benefit of others, ought to give in charity, not caring for riches. For great opulence affords him no such gladness, as is caused by the satisfaction he enjoys by subduing covetousness with charitable deeds. Add to this, that mere riches do not lead to Heaven, but charity alone is sufficient to obtain a holy reputation; further, that riches are an impediment to the subduing of selfishness and the other vices. Who, then, should not observe charity?
24. 'He, however, who in order to protect the creatures surrounded by old age and death, desires to give away his very self in alms, moved by compassion; he whom the sufferings of others forbid to enjoy the relish of pleasures; say, of what use will be to him the very great bliss, possessed by thee?
'Hear also this, Lord of the Devas.
25. 'The duration of our life is as uncertain as the prosperity of our wealth. Thus reflecting, we must not care for riches, when getting a mendicant.
26. 'If one carriage has beaten a track on the ground, a second goes by that track with some confi-
