Some, it must be observed, belong to the class which deals with the deeds of heroes—fabling forth the grand all-time lesson of the vigorous struggle of good with evil; the nobility of unflinching self-sacrifice and of devotion to an exalted cause, setting the model for the lowly sister of charity as much as for the victorious leader of armies, and each all the while typical of Him who gave Himself to be the servant of all, and the ransom of all. A German writer rises so inspired from their study that he bursts forth into this pæan:—"Eine Fülle der Göttergeschichte thut sich hier auf, und nirgends lässt sich der eigenthümliche Naturcharacter in Fortbildung des Mythus vollständiger erkennen, als an diesen Alterthümern. Götter und vergötterte Menschen ragen hier, wie an den Wänden der Tempel von Thebe hoch über das gewöhnliche Menschengestalt. Alles hat einen riesenhaften Aufschwung zur himmlischen Welt[1]." Subsidiarily to these conceptions of them, stories of this class have the further merit of being one chief means of conveying the scanty data we possess concerning the early history of the people of whose literature they form part[5].
Others again may be placed in a useful light by endeavouring to trace in them the journeyings they have made in their transmigration. Benfey, a modern German writer who has employed much time and study "in tracing the Mährchen in their ever-varying forms,"
- ↑ Heeren, Indische Literatur.
