thrown in, and when it has become almost black milk is added. It is a great Tartar luxury, and also an article of commerce with Russia; but the Chinese never touch it.
4.↑ An accepted token of veneration and homage. (Jülg.)
5.↑ Sesame-oil. See note 2, Tale V.
6.↑ Kalavinka = Sanskrit, Sperling, belongs to the sacred order of birds and scenes, in this place to be intended for the Kokila. (Jülg.)
The Kokila, or India cuckoo, is as favourite a bird with Indians as the nightingale is with us. For a description of it see "A Monograph of Indian and Malayan Species of Cuculidæ," in Journal of As. Soc. of Bengal, xi. 908, by Edward Blyth.
7.↑ You are not to imagine that by "four parts of the universe" is meant any thing like what we have been used to call "the four quarters of the globe." The division of the Indian cosmogony was very different and refers to the distribution of the (supposed) known universe between gods of various orders and men, to the latter being assigned the fourth and lowest called Gambudvîpa[1].
8.↑ Concerning such religious gatherings, see Köppen, i. 396, 579–583; ii. 115, 311.
At such a festival held by Aravâla, King of Cashmere, on occasion of celebrating the acceptance of the teaching of Shâkjamuni as the religion of his dominion, it is said in a legend that there were present 84,000 of each order of the demigods, 100,000 priests, and 800,000 people.
9.↑ The parrot naturally takes a prominent place in Indian fable, both on account of his sagacity, his companionable nature, and his extraordinary length of days. He did not fail to attract much notice on the part of the Greek writers on India; and Ktesias, who wrote about 370 B.C., seems to have caught some of the peculiar Indian regard for his powers, when he wrote that though he ordinarily spoke the Indian's language, he could talk Greek if taught it. Ælianus says they were esteemed by the Brahmans above all other birds, and that the princes kept many of them in their gardens and houses.
10.↑ Bodhisattva. See p. 346 and note 1, Tale XI.
11.↑ Concerning the serpent-gods, see supra, note 1 to Tale II.; and note 4, Tale XXII.
12.↑ A legend containing curiously similar details is told in the Mahâvansha of Shishunâga, founder of an early dynasty of Magadha (Behar). The king had married his chief dancer, and afterwards sent
