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| 2 | अदास्यस् ádāsyas |
अदास्यतम् ádāsyatam |
अदास्यत ádāsyata |
अदास्यथास् ádāsyathās |
अदास्येथाम् ádāsyethām |
अदास्यध्वम् ádāsyadhvam |
| 3 | अदास्यत् ádāsyat |
अदास्यताम् ádāsyatām |
अदास्यन् ádāsyan |
अदास्यत ádāsyata |
अदास्येताम् ádāsyetām |
अदास्यन्त ádāsyanta |
| 1 | अकरिष्यम् ákariṣyam |
अकरिष्याव ákariṣyāva |
अकरिष्याम ákariṣyāma |
अकरिष्ये ákariṣye |
अकरिष्यावहि ákariṣyāvahi |
अकरिष्यामहि ákariṣyāmahi |
| etc. | etc. | etc. | etc. | etc. | etc. |
941. The conditional is the rarest of all the forms of the Sanskrit verb. The RV. has but a single example, ábhariṣyat was going to carry off, and none of the Vedic texts furnishes another. In the Brāhmaṇas it is hardly more common — except in ÇB., where it is met with more than fifty times. Nor does it, like the future, become more frequent later: not an example occurs in Nala, Bhagavad-Gītā, or Hitopadeça; only one in Manu; and two in Çakuntalā. In the whole MBh. (Holtzmann) it is found about twenty-five times, from thirteen roots. The middle forms are extremely few.
II. The Periphrastic Future.
942. a. This formation contains only a single indicative active tense (or also middle: see 947), without modes, or participle, or preterit.
b. It consists in a derivative nomen agentis, having the value of a future active participle, and used, either with or without an accompanying auxiliary, in the office of a verbal tense with future meaning.
943. The noun is formed by the suffix तृ tṛ (or तर् tar); and this (as in its other than verbal uses: see 1182) is added to the root either directly or with a preceding auxiliary vowel इ i, the root itself being strengthened by guṇa, but the accent resting on the suffix: thus, दातृ dātṛ́ from √दा dā give; कर्तृ kartṛ́ from √कृ kṛ make; भवितृ bhavitṛ́ from √भू bhū be.
a. As regards the presence or absence of the vowel i, the usage is said by the grammarians to be generally the same as in the s-future from the same root (above, 935). The most important exception is that the roots in ṛ take no i: thus, kartṛ (against kariṣya); roots han and gam show the same difference; while vṛt, vṛdh, and syand have i here, though
