BOOK III.
Chap. I. Incident in Modern History.
Story of George Fox the Quaker; and his perennial suit of Leather. A man God-possessed, witnessing for spiritual freedom and manhood. (p. 143.)
Chap. II. Church-Clothes.
Church - Clothes defined; the Forms under which the Religious Principle is temporarily embodied. Outward Religion originates by Society: Society becomes possible by Religion. The condition of Church-Clothes in our time. (p. 147.)
Chap. III. Symbols.
The benignant efficacies of Silence and Secrecy. Symbols; revelations of the Infinite in the Finite: Man everywhere encompassed by them; lives and works by them. Theory of Motive-millwrights, a false account of human nature. Symbols of an extrinsic value; as Banners, Standards: Of intrinsic value; as Works of Art, Lives and Deaths of Heroic men. Religious Symbols; Christianity. Symbols hallowed by Time; but finally defaced and desecrated. Many superannuated Symbols in our time, needing removal. (p. 150.)
Chap. IV. Helotage.
Henschrecke's Malthusian Tract, and Teufelsdröckh's marginal notes thereon. The true workman, for daily bread, or spiritual bread, to bo honoured; and no other. The real privation of the Poor not poverty or toil, but ignorance. Over-population: With a world like ours and wide as ours, can there be too many men? Emigration. (p. 156.)
Chap. V. The Phœnix.
Teufelsdröckh considers Society as dead; its soul (Religion) gone, its body (existing Institutions) going. Utilitarianism, needing little far-
