Page:Sartor resartus; and, On heroes, hero-worship and the heroic in history.djvu/140

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
114
SARTOR RESARTUS
BOOK II

'If in youth,' writes he once, 'the Universe is majestically unveiling, and everywhere Heaven revealing itself on Earth, nowhere to the Young Man does this Heaven on Earth so immediately reveal itself as in the Young Maiden. Strangely enough, in this strange life of ours, it has been so appointed. On the whole, as I have often said, a Person (Persönlichkeit) is ever holy to us: a certain orthodox Anthropomorphism connects my Me with all Thees in bonds of Love: but it is in this approximation of the Like and Unlike, that such heavenly attraction, as between Negative and Positive, first burns-out into a flame. Is the pitifullest mortal Person, think you, indifferent to us? Is it not rather our heartfelt wish to be made one with him; to unite him to us, by gratitude, by admiration, even by fear; or failing all these, unite ourselves to him? But how much more, in this case of the Like-Unlike! Here is conceded us the higher mystic possibility of such a union, the highest in our Earth; thus, in the conducting medium of Fantasy, flames-forth that fire- development of the universal Spiritual Electricity, which, as unfolded between man and woman, we first emphatically denominate Love.

'In every well-conditioned stripling, as I conjecture, there already blooms a certain prospective Paradise, cheered by some fairest Eve; nor, in the stately vistas, and flowerage and foliage of that Garden, is a Tree of Knowledge, beautiful and awful in the midst thereof, wanting. Perhaps too the whole is but the lovelier, if Cherubim and a Flaming Sword divide it from all footsteps of men; and grant him, the imaginative stripling, only the view, not the entrance. Happy season of virtuous youth, when shame is still an impassable celestial barrier; and the sacred air-cities of Hope have not shrunk into the mean clay-hamlets of Reality; and man, by his nature, is yet infinite and free!

'As for our young Forlorn,' continues Teufelsdröckh, evidently meaning himself, 'in his secluded way of life, and with his glowing Fantasy, the more fiery that it burnt under cover, as in a reverberating furnace, his feeling