Page:Sartor resartus; and, On heroes, hero-worship and the heroic in history.djvu/329

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II
THE HERO AS PROPHET
303

hearted race of men. There is something most agile, active, and yet most meditative, enthusiastic in the Arab character. The Persians are called the French of the East; we will call the Arabs Oriental Italians. A gifted noble people; a people of wild strong feelings, and of iron restraint over these: the characteristic of noblemindedness, of genius. The wild Bedouin welcomes the stranger to his tent, as one having right to all that is there; were it his worst enemy, he will slay his foal to treat him, will serve him with sacred hospitality for three days, will set him fairly on his way;—and then, by another law as sacred, kill him if he can. In words too, as in action. They are not a loquacious people, taciturn rather; but eloquent, gifted when they do speak. An earnest truthful kind of men. They are, as we know, of Jewish kindred: but with that deadly terrible earnestness of the Jews they seem to combine something graceful, brilliant, which is not Jewish. They had 'Poetic contests' among them before the time of Mahomet. Sale says, at Ocadh, in the South of Arabia, there were yearly fairs, and there, when the merchandising was done, Poets sang for prizes: the wild people gathered to hear that.

One Jewish quality these Arabs manifest; the outcome of many or of all high qualities; what we may call religiosity. From of old they had been zealous workers, according to their light. They worshipped the stars, as Sabeans; worshipped many natural objects,—recognised them as symbols, immediate manifestations, of the Maker of Nature. It was wrong; and yet not wholly wrong. All God's works are still in a sense symbols of God. Do we not, as I urged, still account it a merit to recognise a certain inexhaustible significance, 'poetic beauty' as we name it, in all natural objects whatsoever? A man is a poet, and honoured, for doing that, and speaking or singing it,—a kind of diluted worship. They had many Prophets, these Arabs; Teachers each to his tribe, each according to the light he had. But indeed, have we not from of old the noblest of proofs, still palpable to every one of us, of what devoutness and noblemindedness had