gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit." Whence it appears that the spirits in prison were not the Devil and his angels, but the spirits of those who were drowned in the Flood for disobedience; and it furthermore appears that these spirits were saved by the preaching of Christ; so that in this famous harrying of hell, he seems to have left it as empty as the moss-troopers in their forays left farmsteads. It is true that No. VI. of the Articles settles the canon of the Old and New Testaments, and that anyone daring to exclude from belief anything in this canon might be convicted of depraving the Prayer Book. But in that case all the best scholars and divines of the Church are guilty of this dreadful sin; and not only guilty, but openly, commonly and notoriously guilty: and therefore all merit repulsion from the Lord's table. Let the truly faithful clergy, those who believe all without question or distinction, do their duty to the Articles of religion of their Church (the Creeds, as I have pointed out, are neutral), and they will shut out from their Communion nearly all the intelligent piety and learning which lend it whatever dignity it still retains. Granted the canon in its integrity, and the existence of a personal Devil, and the doctrine of eternal punishment cannot be fairly disputed. Without multiplying texts, I may refer to Revelation, chap. xx., as decisive on these points.
From these considerations it follows that if the Church of England is bound by her own articles she will hold fast to the Devil and hell, and deny the privilege of her Communion to any one who depraves the Prayer-Book by common and notorious disbelief in them. And for my own part, I do not see how the Church could get on at all without a Devil and hell, especially in competition with the other Christian sects, which make unlimited use of both. The Devil is in fact as essential to the Christian schemes as a leader
