nature of Satyagraha is such that the fruit of the movement is contained in the movement itself. Satyagraha is based on self-help, self-sacrifice and faith in God. One of my objects in enumerating the names of European helpers is to mark the Satyagrahis’ gratefulness to them. This history would be justly considered incomplete without such mention. I have not tried to make the list exhaustive, but have tendered the Indians’ thanks to all in selecting a few for especial mention. Secondly, as a Satyagrahi I hold to the faith, that all activity pursued with a pure heart is bound to bear fruit, whether or not such fruit is visible to us. And last but not the least, I have tried to show that all truthful movements spontaneously attract to themselves all manner of pure and disinterested help. If it is not clear already, I should like to make it clear that no other effort whatever was made during the struggle to enlist European sympathy beyond the effort, if effort it can be called, involved in adherence to Truth and Truth alone. The European friends were attracted by the inherent power of the movement itself.
