Asiatics.’ Thus there came into force two concurrent pieces of legislation with one and the same object, and freshly arriving Indians as well as even later applicants for registration were still subject to the Black Act.
I was astounded when I read the Bill. I did not know how I would face the community. Here was excellent food for the Pathan friend who had severely criticized me at the midnight meeting. But I must say that far from shaking it, this blow made my faith in Satyagraha stronger than ever. I called a meeting of our Committee and explained the new situation to them. Some of the members tauntingly said, ‘There you are. We have often been telling you that you are very credulous, and believe in everything that any one says. It would not matter much if you were so simple in your private affairs, but the community has to suffer for your credulity in public matters. It is very difficult now to rouse the same spirit as actuated our people before. You know what stuff we Indians are made of, men whose momentary enthusiasm must be taken at the flood. If you neglect the temporary tide, you are done for.’
There was no bitterness in these taunting words. Such things had been addressed to me on other occasions. I replied with a smile: ‘Well, what you call my credulity is part and parcel of myself. It is not credulity but trust, and it is the duty of every one of us, yours as well as mine, to trust our fellowmen. And even granting that it is really a defect with me, you must take me as you find me with my defects no less than with my qualities. But I cannot concede that the enthusiasm of the community is a mere temporary effervescence. You must remember that you, as well as I, are members of the community. I should consider it an insult if you thus characterized my enthusiasm. I take it that you too regard yourselves as exceptions to the general rule you seek to formulate. But if you don’t, you do the community the injustice of imagining that others are as weak-kneed as yourselves. In great struggles like ours there is always a tide and an ebb. However clear may be your understanding with the
