inviolate by all, come what might. Please show this cable to Lord Hardinge. We wish you might not be placed in a false position. We have commenced this struggle with God as our witness and His help as our sole support. We desire and bespeak the assistance of elders as well as big men, and are glad when we get it. But whether or not such assistance is forthcoming, we are humbly of opinion that pledges must ever be scrupulously kept. We desire your support and your blessing in such observance.’
This cable, when it reached Gokhale, had an adverse effect upon his health, but he continued to help us with unabated or even greater zeal than before. He wired to Lord Hardinge on the matter but not only did he not throw us overboard, but he on the other hand defended our standpoint. Lord Hardinge too remained unmoved.
I went to Pretoria with Andrews. Just at this time there was a great strike of the European employees of the Union railways, which made the position of the Government extremely delicate. I was called upon to commence the Indian march at such a fortunate juncture. But I declared that the Indians could not thus assist the railway strikers, as they were not out to harass the Government, their struggle being entirely different and differently conceived. Even if we undertook the march, we would begin it at some other time when the railway trouble had ended. This decision of ours created a deep impression, and was cabled to England by Reuter. Lord Ampthill cabled his congratulations from England. English friends in South Africa too appreciated our decision. One of the secretaries of General Smuts jocularly said: ‘I do not like your people, and do not care to assist them at all. But what am I to do? You help us in our days of need. How can we lay hands upon you? I often wish you took to violence like the English strikers, and then we would know at once how to dispose of you. But you will not injure even the enemy. You desire victory by self-suffering alone and never transgress your self-imposed limits of courtesy and chivalry. And that is what
